The object of the Stations is to help the faithful to make in spirit, as it were, a pilgrimage to the chief scenes of Christ’s sufferings and death, and this has become one of the most popular of Catholic devotions. To pray the Stations of the Cross, please click the link below.
For Roman Catholics throughout the world, the Stations of the Cross are synonymous with Lent, Holy Week and, especially, Good Friday. This devotion is also known as the “Way of the Cross”, the “Via Crucis”, and the “Via Dolorosa.” It commemorates 14 key events on day of Christ’s crucifixion. The majority concern His final walk through the streets of Jerusalem, carrying the Cross.
The object of the Stations is to help the faithful to make in spirit, as it were, a pilgrimage to the chief scenes of Christ’s sufferings and death, and this has become one of the most popular of Catholic devotions. It is carried out by passing from Station to Station, with certain prayers at each and devout meditation on the various incidents in turn. It is very usual, when the devotion is performed publicly, to sing a stanza of the “Stabat Mater” while passing from one Station to the next.
Inasmuch as the Way of the Cross, made in this way, constitutes a miniature pilgrimage to the holy places at Jerusalem, the origin of the devotion may be traced to the Holy Land. The Via Dolorosa at Jerusalem (though not called by that name before the sixteenth century) was reverently marked out from the earliest times and has been the goal of pious pilgrims ever since the days of Constantine. Tradition asserts that the Blessed Virgin used to visit daily the scenes of Christ’s Passion and St. Jerome speaks of the crowds of pilgrims from all countries who used to visit the holy places in his day.
A desire to reproduce the holy places in other lands, in order to satisfy the devotion of those who were hindered from making the actual pilgrimage, seems to have manifested itself at quite an early date. At the monastery of San Stefano at Bologna a group of connected chapels were constructed as early as the fifth century, by St. Petronius, Bishop of Bologna, which were intended to represent the more important shrines of Jerusalem, and in consequence, this monastery became familiarly known as “Hierusalem”.
For Roman Catholics throughout the world, the Stations of the Cross are synonymous with Lent, Holy Week and, especially, Good Friday. This devotion is also known as the “Way of the Cross”, the “Via Crucis”, and the “Via Dolorosa.” It commemorates 14 key events on day of Christ’s crucifixion. The majority concern His final walk through the streets of Jerusalem, carrying the Cross.
The object of the Stations is to help the faithful to make in spirit, as it were, a pilgrimage to the chief scenes of Christ’s sufferings and death, and this has become one of the most popular of Catholic devotions. It is carried out by passing from Station to Station, with certain prayers at each and devout meditation on the various incidents in turn. It is very usual, when the devotion is performed publicly, to sing a stanza of the “Stabat Mater” while passing from one Station to the next.
Inasmuch as the Way of the Cross, made in this way, constitutes a miniature pilgrimage to the holy places at Jerusalem, the origin of the devotion may be traced to the Holy Land. The Via Dolorosa at Jerusalem (though not called by that name before the sixteenth century) was reverently marked out from the earliest times and has been the goal of pious pilgrims ever since the days of Constantine. Tradition asserts that the Blessed Virgin used to visit daily the scenes of Christ’s Passion and St. Jerome speaks of the crowds of pilgrims from all countries who used to visit the holy places in his day.
A desire to reproduce the holy places in other lands, in order to satisfy the devotion of those who were hindered from making the actual pilgrimage, seems to have manifested itself at quite an early date. At the monastery of San Stefano at Bologna a group of connected chapels were constructed as early as the fifth century, by St. Petronius, Bishop of Bologna, which were intended to represent the more important shrines of Jerusalem, and in consequence, this monastery became familiarly known as “Hierusalem”.
For Roman Catholics throughout the world, the Stations of the Cross are synonymous with Lent, Holy Week and, especially, Good Friday. This devotion is also known as the “Way of the Cross”, the “Via Crucis”, and the “Via Dolorosa.” It commemorates 14 key events on day of Christ’s crucifixion. The majority concern His final walk through the streets of Jerusalem, carrying the Cross.
The object of the Stations is to help the faithful to make in spirit, as it were, a pilgrimage to the chief scenes of Christ’s sufferings and death, and this has become one of the most popular of Catholic devotions. It is carried out by passing from Station to Station, with certain prayers at each and devout meditation on the various incidents in turn. It is very usual, when the devotion is performed publicly, to sing a stanza of the “Stabat Mater” while passing from one Station to the next.
Inasmuch as the Way of the Cross, made in this way, constitutes a miniature pilgrimage to the holy places at Jerusalem, the origin of the devotion may be traced to the Holy Land. The Via Dolorosa at Jerusalem (though not called by that name before the sixteenth century) was reverently marked out from the earliest times and has been the goal of pious pilgrims ever since the days of Constantine. Tradition asserts that the Blessed Virgin used to visit daily the scenes of Christ’s Passion and St. Jerome speaks of the crowds of pilgrims from all countries who used to visit the holy places in his day.
A desire to reproduce the holy places in other lands, in order to satisfy the devotion of those who were hindered from making the actual pilgrimage, seems to have manifested itself at quite an early date. At the monastery of San Stefano at Bologna a group of connected chapels were constructed as early as the fifth century, by St. Petronius, Bishop of Bologna, which were intended to represent the more important shrines of Jerusalem, and in consequence, this monastery became familiarly known as “Hierusalem”.
For Roman Catholics throughout the world, the Stations of the Cross are synonymous with Lent, Holy Week and, especially, Good Friday. This devotion is also known as the “Way of the Cross”, the “Via Crucis”, and the “Via Dolorosa.” It commemorates 14 key events on day of Christ’s crucifixion. The majority concern His final walk through the streets of Jerusalem, carrying the Cross.
The object of the Stations is to help the faithful to make in spirit, as it were, a pilgrimage to the chief scenes of Christ’s sufferings and death, and this has become one of the most popular of Catholic devotions. It is carried out by passing from Station to Station, with certain prayers at each and devout meditation on the various incidents in turn. It is very usual, when the devotion is performed publicly, to sing a stanza of the “Stabat Mater” while passing from one Station to the next.
Inasmuch as the Way of the Cross, made in this way, constitutes a miniature pilgrimage to the holy places at Jerusalem, the origin of the devotion may be traced to the Holy Land. The Via Dolorosa at Jerusalem (though not called by that name before the sixteenth century) was reverently marked out from the earliest times and has been the goal of pious pilgrims ever since the days of Constantine. Tradition asserts that the Blessed Virgin used to visit daily the scenes of Christ’s Passion and St. Jerome speaks of the crowds of pilgrims from all countries who used to visit the holy places in his day.
A desire to reproduce the holy places in other lands, in order to satisfy the devotion of those who were hindered from making the actual pilgrimage, seems to have manifested itself at quite an early date. At the monastery of San Stefano at Bologna a group of connected chapels were constructed as early as the fifth century, by St. Petronius, Bishop of Bologna, which were intended to represent the more important shrines of Jerusalem, and in consequence, this monastery became familiarly known as “Hierusalem”.
Celebrating the Pentecost Sunday. Pentecost Sunday is May 19,2013 Veni Creator Spiritus (“Come creator Spirit”) is a hymn normally sung in Gregorian Chant. It is believed to have been written by Rabanus Maurus in the 9th century. The “most famous of hymns” (Frere), is assigned in the Roman Breviary to Vespers (I and II) and [...]
Pentecost Sunday (Whitsunday) A feast of the universal Church which commemorates the Descent of the Holy Ghost upon the Apostles, fifty days after the Resurrection of Christ, on the ancient Jewish festival called the “feast of weeks” or Pentecost (Exodus 34:22; Deuteronomy 16:10). Whitsunday is so called from the white garments which were worn by [...]
Meet your St. Lambert Family! Coffee, donuts and a nice conversation. Spend a few minutes with your parish family over a cup coffee. Join us for Coffee Hour every Sunday after the 10:00 am Mass at Roberts’ Hall, St. Lambert Catholic Church in Skokie. You can also join our Holy Bible study at the adjacent [...]
The Filipino Families of Skokie (FFOS) members’ next Novena prayer is scheduled on Saturday, May 18, 2013 at 6:00pm. The Filipino Families of Skokie was organized primarily as a spiritual group. The main purpose of our organization is to unite, promote, support, and engage in activities fostering and enriching the spiritual and cultural heritage of [...]
Hi everyone, here is your official invite for Family Day this Sunday, May 19, 2013, 3-5pm, followed by Youth Mass at 5pm! To celebrate the end of a great year of Youthchurch, we are inviting a special guest to share some music with us. Gina Roxas will be hosting an arts and crafts table for [...]
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